Saturday, April 21, 2012

The Mormon Adolescent: Emerging Adulthood

One thing we talked about in my class this semester is how we as a society divide up the developmental time periods of a person's life.  When we label one part of life "childhood" and another "adolescence" and another "adulthood", we are dividing up the lifespan based on our societal ideas about development.  My students started to realize that these divisions are somewhat arbitrary when I ask them to explain when adolescence begins and ends.  The straight forward answer to the beginning of adolescence seems to be puberty, but the more we talk about puberty, the more my students realize that this is still hard to define.  What pubertal change specifically are we talking about given that the process of pubertal changes can take anywhere from 2 to 6 years?  What about more cognitive and emotional maturity?  Should those also indicate that someone has entered adolescence?


We also talked about how the adolescent time period is a modern invention (from around the 1950s).  Before that time, individuals moved more swiftly from childhood to adult responsibilities.  With modern schooling and a delay of adult responsibilities, individuals now enjoy a time period in their lives   when they have more time for leisure activities and socializing.  Recently, psychologists have also suggested that modern society has created a new developmental period called "Emerging Adulthood".  This time period lasts from about age 18 to age 25 and is characterized by college students who have more independence from their parents than they did in adolescence, but are not yet full adults.  They often aren't financially independent and haven't taken on many adult responsibilities (such as jobs, marriage, or children).

According to our textbook, emerging adulthood is characterized by:
1. the exploration of possible identities before making enduring choices.
2. instability in work, romantic relationships, and living arrangements.
3. a focus on oneself and, in particular, on functioning as an independent person.
4. the subjective feeling of being between adolescence and adulthood: and
5. the subjective sense that life holds many possibilities. (Sandberg, 2011, p. 92-93)
Many psychologists argue that emerging adulthood is not a universal developmental stage because it requires parents who are able to financially support this level of freedom and exploration before the individual takes on adult responsibilities.  Also the textbook states the following:
As one recent analysis of patterns of marriage and residential arrangements indicates, the lifestyle associated with emerging adulthood -- delaying marriage and parenthood, living alone or cohabiting, changing jobs frequently and "finding" onself -- is more prevalent in some communities than in others...In particular, young adults in states that are generally more politically and socially conservative were far less likely to follow the emerging-adulthood pattern than those who lived in more liberal states.  This suggests that the existence of emerging adulthood may have a lot to do with values and priorities. (Sandberg, 2011, p. 94)
As I read these words, a multitude of LDS conference talks flashed through my mind.  There is plenty of evidence to suggest that Mormon youth are strongly encouraged to marry young (early in college or soon after missionary responsibilities) and are strongly encouraged to start having children soon after they marry.  In my mind, there are two motivations for this advice.  First of all, given the prime importance placed on marriage and family in the LDS church, the church leaders want LDS youth to fill their 20s with these responsibilities.  Secondly, by taking on these responsibilities in their 20s, LDS youth are avoiding opportunities to sin as they won't have time to explore different lifestyle options.  Fairly frequently, LDS leaders chastise youth in their 20s (especially young men) who they feel are selfishly avoiding adult responsibilities.

Overall, there seems to be a fear by LDS leaders that given a period of more independence and less responsibility, many individuals will turn away from their LDS upbringing.  Through my interaction with people on the Bloggernacle, it appears that these fears are somewhat justified.  More specifically, it is not uncommon for LDS youth to begin to seriously question the tenets of their faith or experience a feminist awakening during their college years.  However, one critical question is whether marrying young or having children right away will absolutely protect against these ideological shifts.  Perhaps it does to some extent, but there are plenty of people who experience great strains on their marriage relationships as they go through changes and periods of exploration in their 20s and 30s.

One critical question here is what life pattern is most likely to lead to positive adult development?  While this can vary a lot from person to person, there are definitely some benefits to experiencing emerging adulthood.  If an individual has time to explore both work and romantic relationships, they can gain a better sense of who they are and what they really want before they take on adult responsibilities.  Thus, LDS youth who go through an emerging adulthood time period and continue to believe in the tenets of the LDS church, may become stronger members given that they have seen or experienced some of the other options.  Thus, they may feel that they more fully own the choices that they have made.

What do you think?  What are some of the positive and negative outcomes of experiencing emerging adulthood?  Did you experience an emerging adulthood time period in your life and how did it impact you?


4 comments:

  1. Honestly, I think that they church's focus on family and responsibility in the "emerging adulthood" stage has given me a lot more focus than some of my peers. I married at 20 and am now about to start a graduate program. I have a great GPA, I know how to manage my time, I like being married, and I know what I want to do with my life. I didn't change my major 8 times (only once) and I'm graduating in 4 years, which seems to be quite the feat at times.

    The same cannot be said to be true for a lot of my peers. They don't know what they want to do and spend a few years in low-level jobs trying to figure it out or they take on expensive loans to pay for volunteer trips and study abroad. No one seems to know how to stay in a relationship because they're too hard.

    There are downsides to the church's model as well, especially when people get married without being really ready, but I feel like it's really given me a foundation that a lot of my peers are missing. I sometimes feel like I'm missing out on all the "playing" that comes with college life, but I feel like the work ethic that having to be an adult has given me was way worth it.

    I just tell people I'm waiting for them to catch up to me.

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  2. Great points LovelyLauren. Just because you have more time or freedom to explore different options, doesn't mean that you will use that time well. Some may use it to just play, while others may use it to seriously explore a variety of work and relationship options. It seems like there needs to be a balance between having the freedom to explore different options, but also having the motivation and focus to move forward with decisions instead of continually waffling.

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  3. I have really enjoyed this series, B, because my previous introduction to the subject of adolescence was through the disciplinary lens of cultural anthropology, and was largely structured around comparing different cultural constructions of adolescence. Many of the anthropologists I have worked with argue that adolescence is entirely a cultural construction, since what defines it varies so entirely from culture to culture (and since, as you noted, it is not necessarily contingent on puberty, though it is often related to it in some way). I admit that I am hesitant to embrace the idea that adolescence is entirely a cultural construct, but I am persuaded by the anthropological assertion that huge chunks of our experience and perception of "normal" in any life stage is culturally mediated, far more than we often acknowledge.

    One of the things that struck me as I read this was the idea in American culture that part of being an adult involves financial independence from parents and family as well as residential independence; kids are expected to move out, go to college, and fiscally fend for themselves as markers of adulthood. Like you say, in Mormonism this is coupled, ideally, with marriage and childrearing at an age that is lower than the national average. It is interesting to me to compare this with cultures in which moving out of the family home by college age is not normative. It reminded me of an interview between David Letterman and Aishwarya Rai, an Indian actress and former Miss World, who got married at 34 and lived with her parents until then.

    On a different note, one of the things that strikes me about emerging adulthood is that it reflects an implicit characterization of adolescence as a time of sheltering, constraints, and limitations; otherwise emerging from the parental home wouldn't be linked with the notion of the discovery and possible integration of new ideas and experiences.

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  4. I meant to link the word "interview" to the following:

    http://www.youtube.com/watch?v=uKda79DSQH0

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